Challenging earthly powers

From this morning’s Observer: the Introduction to my 95 Theses project.

A new power is loose in the world. It is nowhere and yet it’s everywhere. It knows everything about us – our movements, our thoughts, our desires, our fears, our secrets, who our friends are, our financial status, even how well we sleep at night. We tell it things that we would not whisper to another human being. It shapes our politics, stokes our appetites, loosens our tongues, heightens our moral panics, keeps us entertained (and therefore passive). We engage with it 150 times or more every day, and with every moment of contact we add to the unfathomable wealth of its priesthood. And we worship it because we are, somehow, mesmerised by it.

In other words, we are all members of the Church of Technopoly, and what we worship is digital technology. Most of us are so happy in our obeisance to this new power that we spend an average of 50 minutes on our daily devotion to Facebook alone without a flicker of concern. It makes us feel modern, connected, empowered, sophisticated and informed.

Suppose, though, you were one of a minority who was becoming assailed by doubt – stumbling towards the conclusion that what you once thought of as liberating might actually be malign and dangerous. But yet everywhere you look you see only happy-clappy believers. How would you go about convincing the world that it was in the grip of a power that was deeply hypocritical and corrupt? Especially when that power apparently offers salvation and self-realisation for those who worship at its sites?

Read on

Why Rocket Man may be smarter than we think

This morning’s Observer column:

Rule No 1 in international relations: do not assume that your adversary is nuts. Rule No 2: do not underestimate his capacity to inflict serious damage on you. We in the west are currently making both mistakes with regard to North Korea. Our reasons for doing so are, at one level, understandable. In economic terms, the country is a basket case. According to the CIA’s world factbook, its per-capita GDP is $1,800 or less, compared with nearly $40,000 for the UK and $53,000 for the US. Its industrial infrastructure is clapped out and nearly beyond repair; the country suffers from chronic food, energy and electricity shortages and many of its people are malnourished. International sanctions are squeezing it almost to asphyxiation. And, to cap it all, it’s led by a guy whose hairdo is almost as preposterous as Donald Trump’s.

And yet this impoverished basket case has apparently been able to develop nuclear weapons, plus the rocketry needed to deliver them to Los Angeles and its environs. Given the retaliatory capacity of the US, this is widely taken as proof that Kim Jong-un must be out of what might loosely be called his mind. Which is where rule No1 comes in…

Read on

LATER: The NYT has an editorial that says, in part:

“Kim Jong-un is ruthless in his quest for power and survival, and hacking, even more than the nuclear power North Korea is rapidly developing, is the perfect weapon for a small, impoverished, isolated, totalitarian state.”

Yep.

You pays your money and takes your choice (of filter bubble)

This morning’s Observer column:

The only problem is that outside the Washington Beltway – DC’s version of the M25 – few people seem terribly excited about the supposed evils of Facebook, Google and co. (That’s not entirely true: lots of intellectuals and commentators not in the United States, including this columnist, are concerned about these companies, so for current purposes we can think of the “Beltway” as a metaphorical filter bubble.) But outside that bubble, life goes on. People log on to Facebook every day and use Google to find recipes or train timetables, regardless of whether these platforms might be playing a role in undermining democracy.

One can see why people don’t care. Antitrust lawyers and European commissioners may be concerned about the monopoly powers of internet companies, but it’s very difficult to persuade the average internet user that s/he is being gouged by outfits whose services are free. Given that, the prospect of a popular uprising against Google and Facebook seems pretty remote…

Read on

Intellectual imperialism and the behavioural turn in economics

Further to the decision of the Nobel committee to give Richard Thaler this year’s prize for economics (about which I bloggeda few days ago), Frank Pasquale pointed me to an interesting critique by Juan Pablo Pardo-Guerra, who picks out “three problems in economics and its relation to the ‘real world’ it inhabits”.

Firstly, it skates over the fact that what Thaler is being rewarded for — realising “that people can be influenced by (mostly social) prompts to alter their behavior” — was, well, rather old-hat in other social science disciplines. So the Swedish recognition of behavioural economics is really just “a legitimation of economic imperialism: a finding is only truly relevant if published by an economist (corollary: being an economist from Chicago helps).” Ouch!

Secondly, though Thaler’s contribution might make economics “more human—and real”, the behavioural turn “doesn’t make away with the ontological commitments of discipline, privileging market processes and individual action as the fundamental sources of virtue.” Take the metaphor of the ‘nudge’, as articulated by Thaler and Sunstein. “Rather than questioning the economics of general equilibrium”, says Pardo-Guerra, “‘nudging’ is a proposal in calculated engineering: we can build policies that create outcomes similar to those of theory by gently walking slightly irrational, bounded economic agents through the correct ‘architectures of choice’”. But who conceptualises those architectures? And within what ideological constraints?

And finally, this year’s prize confirms that to win a Nobel prize in economics, it really helps to be male and white. To date, only one woman — Elinor Ostrom — has been recognised, and Amaryta Sen is the only non-white laureate so far. I don’t know much about the overall demographics of the economics discipline, but if the Nobel list is representative then one can see why it might be more problematic than the Swedes recognise.

Sarcasm works — but will May & Co get the joke?

Lovely summary (from eiDigest) of a column in the independent:

UK politics

The Independent’s Mark Steel argues that to understand the success of the Universal Credit scheme that benefit claimants now depend on, you only have to look at the wise people who created it. The scheme was devised by Lord Freud, a city banker, and therefore ideally placed to understand the trials of living on benefits. It was carried forward by Iain Duncan-Smith, who had to struggle himself – but instead of wallowing in self-pity, he got off his backside and was given use of a Tudor mansion by his father-in law, the fifth Baron Cottesloe, which proves rewards come to those prepared to make an effort. Now that the scheme has run into trouble, the government should put together a team who similarly comprehend the emotions at the heart of poverty in modern Britain, such as Prince Harry, Simon Cowell and the Sultan of Brunei.

Hey — what about Jacob Rees-Mogg, the Hon Member for the 18th century?

Why do we allow Trump to play on our indignation?

IMHO, we liberals are paying far too much attention to Trump’s tweeting. In doing so we are allowing him to lure us into following his news agenda. So it was good to find that Jack Shafer sees it that way too. For example:

As cognitive linguist George Lakoff explained to On the Media’s Brooke Gladstone in January, Trump primarily uses his tweets to divert and deflect attention from news that threatens him, or to launch a trial balloon for one of his proposals. He also tweets to pre-emptively frame a topic before his opponents get a chance to comment, the best example being his categorization of news he doesn’t like as “fake news.” Consider the empty tweets he’s posted recently: He’s beefed about the fact that the late-night hosts ridicule him, demanding equal time to respond, even though equal time doesn’t apply to jokes about the president; he ordered NBC News to apologize to Secretary of State Rex Tillerson for reporting that Tillerson had called him a “moron,” even though Tillerson never denied it; he called critical coverage of his Puerto Rico response “Fake“ when anybody with a TV set and a pair of eyeballs knows he’s lying.

Spot on.

The interview with Lakoff is worth listening to, btw.

Social media, anger and the Russians

From the NYT:

YouTube videos of police beatings on American streets. A widely circulated internet hoax about Muslim men in Michigan collecting welfare for multiple wives. A local news story about two veterans brutally mugged on a freezing winter night.

All of these were recorded, posted or written by Americans. Yet all ended up becoming grist for a network of Facebook pages linked to a shadowy Russian company that has carried out propaganda campaigns for the Kremlin, and which is now believed to be at the center of a far-reaching Russian program to influence the 2016 presidential election.

A New York Times examination of hundreds of those posts shows that one of the most powerful weapons that Russian agents used to reshape American politics was the anger, passion and misinformation that real Americans were broadcasting across social media platforms…

What’s coming across loud and clear from the emerging realisation of the extent of Russian meddling in the US election confirms my long-held view: that the only two regimes in the world that really understand the Internet are the Chinese and Russian governments. They have different understandings, of course. For the Chinese version, see the work of Rebecca MacKinnon and Gary King. The Russians have understood the dilemmas (and opportunities) of postmodernism, and act accordingly. They have also have integrated information-warfare into their strategic military doctrine.

The education of Mark Zuckerberg

This morning’s Observer column:

One of my favourite books is The Education of Henry Adams (published in 1918). It’s an extended meditation, written in old age by a scion of one of Boston’s elite families, on how the world had changed in his lifetime, and how his formal education had not prepared him for the events through which he had lived. This education had been grounded in the classics, history and literature, and had rendered him incapable, he said, of dealing with the impact of science and technology.

Re-reading Adams recently left me with the thought that there is now an opening for a similar book, The Education of Mark Zuckerberg. It would have an analogous theme, namely how the hero’s education rendered him incapable of understanding the world into which he was born. For although he was supposed to be majoring in psychology at Harvard, the young Zuckerberg mostly took computer science classes until he started Facebook and dropped out. And it turns out that this half-baked education has left him bewildered and rudderless in a culturally complex and politically polarised world…

Read on

Sixty years on

Today is the 60th anniversary of the day that the Soviet Union announced that it had launched a satellite — Sputnik — in earth orbit. The conventional historical narrative (as recounted, for example, in my book and in Katie Hafner and Matthew Lyon’s history) is that this event really alarmed the American public, not least because it suggested that the Soviet Union might be superior to the US in important fields like rocketry and ballistic missiles. The narrative goes on to recount that the shock resulted in a major shake-up in the US government which — among other things — led to the setting up of ARPA — the Advanced Research Projects Agency — in the Pentagon. This was the organisation which funded the development of ARPANET, the packet-switched network that was the precursor of the Internet.

The narrative is accurate in that Sputnik clearly provided the impetus for a drive to produce a massive increase in US capability in science, aerospace technology and computing. But the declassification of a trove of hitherto-secret CIA documents (for example, this one) to mark the anniversary suggests that the CIA was pretty well-informed about Soviet capabilities and intentions and that the launch of a satellite was expected, though nobody could guess at the timing. So President Eisenhower and the US government were not as shocked as the public, and they clearly worked on the principle that one should never waste a good crisis.