On this day…

… in 1863, Abraham Lincoln delivered the Gettysburg Address as he dedicated a national cemetery at the site of the Civil War battlefield in Pennsylvania.

The text reads:

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.

Oh, and if you ever want to explain to someone why they should never, ever again use PowerPoint, point them at Peter Norvig’s wonderful translation of the Address into .ppt format.

LATER: Via Kottke I find one of Lincoln’s handwritten copies of the text, which now hangs in the White House.

gettysburg-address-1

The church of Apple tests the faith of its flock

This morning’s Observer column.

Poor Steve has gone to the great computer lab in the sky, but the church he founded endures. And it still knows what is best for its adherents. Recently, the company launched the latest release of its OS X operating system, codenamed Mavericks. What happened was this: one day, while millions of the devout were tapping industriously on their keyboards, a small dialogue box appeared on the top right-hand corner of their screens. It informed them that important upgrades were available for their computers.

For members of the Apple communion, such a message has much the same status as a text from the Vatican would have for devout Catholics. So they acted upon it. And lo! It came to pass that their computers were upgraded…

Read on

The problem with democracy…

I came to this via a discussion of the Leveson inquiry into the conduct of the British press. I was arguing that one of the main reasons why there is such disgraceful behaviour in the tabloid media is because bad behaviour is invariably rewarded by higher circulation and increased public attention. The reason: British newspaper buyers don’t seem to make ethical judgements when choosing their newspapers, and for as long as that remains true, tabloid excesses will continue.

Listening to this, Tony Blair’s former Press Secretary, Alastair Campbell, suggested that I should look for this clip on YouTube. So I did.

Google Books: fair use

Chin_verdict

“In my view, Google Books provides significant public benefits. It advances the progress of the arts and sciences, while maintaining respectful consideration for the rights of authors and other creative individuals, and without adversely impacting the rights of copyright holders. It has become an invaluable research tool that permits students, teachers, librarians, and others to more efficiently identify and locate books. It has given scholars the ability, for the first time, to conduct full-text searches of tens of millions of books. It preserves books, in particular out-of-print and old books that have been forgotten in the bowels of libraries, and it gives them new life. It facilitates access to books for print-disabled and remote or underserved populations. It generates new audiences and creates new sources of income for authors and publishers. Indeed, all society benefits.”

Judge Chin’s judgment in Authors Guild v. Google, p.26.

Forbes has a useful commentary on the decision.

In search of…

Proust_proof

Section of a Proust page proof — from the Bibliotheque Nationale.

Today is the centenary of the publication of Du côté de chez Swann, the first volume of Marcel Proust’s sprawling masterpiece, À la recherche du temps perdu. There’s a lovely post about it by Adrian Tahourdin in the TLS Blog.

On the eve of publication Proust set out his artistic credo in Le Temps: “Je ne publie qu’un volume, Du côté de chez Swann, d’un roman qui aura pour titre général A la recherche du temps perdu. J’aurais voulu publier le tout ensemble; mais on n’édite plus d’ouvrages en plusieurs volumes. Je suis comme quelqu’un qui a une tapisserie trop grande pour les appartements actuels et qui a été obligé de la couper” (“ . . . I would have liked to have published the whole thing together, but works are no longer published several volumes at a time. I am like somebody who has a wall hanging too big for the intended rooms and who has been obliged to cut it up”). He points out that his novel “is dominated by the distinction between involuntary and voluntary memory” and goes on to stress that the “Je”, i.e. the Narrator, of the novel is not him, before concluding “The pleasure that an artist gives us, is to introduce us to another universe” – “Le plaisir que nous donne un artiste, c’est de nous faire connaître un univers de plus”. He must have known these words could be fully applied to his own forthcoming work.

The first English translation was by Scott Montcrieff, who was a journalist on the Times. One of my early mentors was a wonderful journalist, Claude Cockburn, whose first job was on the Times and who used to invite me and my girlfriend (later my wife) to his house outside Youghal in Co. Cork. In his memoirs he recalls being assigned first to the paper’s Foreign department. On entering the room, he found a long table at which sat various sub-editors poring over galley proofs and papers. At the end sat a chap who had barricaded himself behind great piles of books. “That’s Montcrieff”, explained one of the hacks. “He likes to get on with his work undisturbed”. The ‘work’, needless to say, was the translation. Those were the days.

The second English translation was by Terry (Terence) Kilmartin, who was the Literary Editor of the Observer, and the man who brought me onto the paper. But he never did any translating in the office.

Snowden and the Future: what’s really at stake

An excerpt from Eben Moglen’s extraordinary second lecture on “Snowden and the Future”.

The fastening of the procedures of totalitarianism on the human race is the political subject about which Mr. Snowden has summoned us to an urgent inquiry. And it is that inquiry which it has been the goal of pretty much everybody responding on behalf of any Government or State not just to ignore but to obscure.

We begin therefore where they are determined not to end, with the question whether any form of democratic self-government, anywhere, is consistent with the kind of massive, pervasive, surveillance into which the Unites States government has led not only us but the world.

This should not actually be a complicated inquiry.

For almost everyone who lived through the 20th century—at least its middle half—the idea that freedom was consistent with the procedures of totalitarianism was self-evidently false.

Those who fought against it, those who sacrificed their lives to it and had to begin again as displaced persons and refugees around the world, and those who suffered under the harrow of it were all perfectly clear that a society that listens to every telephone call, spies on every meetings, keeps track of everybody’s movements is incompatible with a scheme of ordered liberty, as Justice Benjamin Cardozo defined American constitutional freedom.

But at the beginning of the 21st century, what seemed clear and absolutely unnecessary to inquire into in the 20th is now, apparently, a question.

So we had better address it directly.

Instagram, Youtube and the astonishing stats of photo uploads

Benedict Evans has an interesting blog post about the way social media and user-generated content is changing. His statistics for photo-uploads are particularly intriguing. Excerpt:

Facebook’s latest disclosure is that 55m photos are shared a day on Instagram, and another 350m on Facebook itself.  But 350m a day are also shared on Snapchat, and 400m on Whatsapp. And we don’t know the numbers for Line, or WeChat, or the next half-dozen services to be launched that we haven’t seen yet. Meanwhile Instagram has 150m monthly active users but Whatsapp has 350m and there are close to a dozen others with more than Instagram. 

So as it turns out, Facebook did not solve the unbundling problem by buying Instagram – even in photos. It bought just one of many mobile social products, and not even the biggest. 

All of these new services are driven by the fact that smartphones have characteristics that remove most of the defensive barriers that Facebook has on the desktop:

The smartphone address book is a ready-made social graph that all apps can tap into

The photo library is open to all apps

Push notifications remove the need to check multiple sites

Home screen icons are easier to switch between than different websites

The fluidity with which you can move between these apps seems to be breeding very fluid use cases. The original analysis was that these were unbundling Facebook in a semi-coherent way – most obviously, Instagram was taking photos, a core Facebook use case, and moving them to a different, specialised app. But it doesn’t seem to be as clearly defined as that.

Interesting that Flickr is just an also-ran in this arena. But that may be because Flickr users see themselves more as photographers rather than online socialites.