Quote of the Day

” “I stand before you tonight as an uncle, a sports nut, a CEO, a lover of the beautiful Utah outdoors, and a proud, gay American. I come to deliver a simple message that I want every LGBT person to here and to believe.”

“You are a gift to the world,” Cook said. “A unique and special gift, just the way you are. Your life matters. … My heart breaks when I see kids struggling to conform to a society or a family that doesn’t accept them. Struggling to be what someone else thinks is normal. Find your truth, speak your truth, live your truth.”

“Let me tell you,” Cook continued. “‘Normal’ just might be the worst word ever created. We are not all supposed to be the same, feel the same, or think the same. And there is nothing wrong with you.”

“I know that life can be dark and heavy, and sometimes might seem unreasonable and unbearable, but just as night turns to day, know that darkness is always followed by light. You will feel more comfortable in our own skin, attitudes will change. Life will get better and you will thrive.”

Tim Cook at the 2018 Loveloud festival

Thus spake the CEO of the world’s first trillion-dollar company.

Tech companies and ‘fractal irresponsibility’

Nice, insightful essay by Alexis Madrigal. Every new scandal is a fractal representation of the giant services that produce them:

On Tuesday, BuzzFeed published a memo from the outgoing Facebook chief security officer, Alex Stamos, in which he summarizes what the company needs to do to “win back the world’s trust.” And what needs to change is … well, just about everything. Facebook needs to revise “the metrics we measure” and “the goals.” It needs to not ship code more often. It needs to think in new ways “in every process, product, and engineering decision.” It needs to make the user experience more honest and respectful, to collect less data, to keep less data. It needs to “listen to people (including internally) when they tell us a feature is creepy or point out a negative impact we are having in the world.” It needs to deprioritize growth and change its relationship with its investors. And finally, Stamos wrote, “We need to be willing to pick sides when there are clear moral or humanitarian issues.” YouTube (and its parent company, Alphabet), Twitter, Snapchat, Instagram, Uber, and every other tech company could probably build a list that contains many of the same critiques and some others.

.People encountering problems online probably don’t think of every single one of these institutional issues when something happens. But they sense that the pattern they are seeing is linked to the fact that these are the most valuable companies in the world, and that they don’t like the world they see through those services or IRL around them. That’s what I mean by fractal irresponsibility: Each problem isn’t just one in a sequence, but part of the same whole.

Interesting also that facebook’s Chief Security Officer has left the company, and that his position is not going to be filled.

How to turn the M20 into a truck-park

Simple, just opt for the wrong kind of Brexit — one that involves new customs checks at the UK’s borders. Interesting research at Imperial College, London is simulating the likely impact of different assumptions of how long it takes to do the checks at the Channel ports.

The BBC report of the research says:

The research, led by Dr Ke Han, assistant professor in transport, found the current vehicle check time is about two minutes, which can lead to queues of almost 10 miles during peak times, between 16:00 and 19:00.

Queues on the M20 and A20 between Maidstone and Dover would reach 29.3 miles if checks took an average of four minutes, they found.

This would leave drivers waiting almost five hours on the route.

“An extra 10 miles concentrated on local streets resulting from motorway deadlock is entirely possible,” they added.

Figures were compiled using traffic simulations for the area, using data from official sources such as Highways England, the Department for Transport, the Port of Dover and maps.

The research also took into account different kinds of vehicles such as passenger vehicles, light goods vehicles, heavy goods vehicles (HGVs) and coaches.

These simulations look plausible to me. Two years ago, we were coming back from France in August when there were delays at Folkestone because some migrants had got into the tunnel at Calais, which led to the Europe-bound tunnel being closed. We disembarked from the shuttle at about 16:30 and then drove at 70mph for 15 minutes, during which time the France-bound carriageway of the M20 was blocked by three lanes of stationary trucks. That’s a parking lot 17.5 miles long.

Accidental empires

From an interesting (if sometimes chaotic) interview by Kara Swisher with Adam Fisher, author of Valley of Genius: The Uncensored History of Silicon Valley:

“Silicon Valley still actually makes things, but less and less. We had an economy that was based on making things first, making chips and then computers, and then making bits of software, and then at some point we started getting everything for free; in quotes, “free.” And it stopped being an economy that made things. It became an economy where people made money by extracting things, by mining data.

So it flipped from a making economy to an extraction economy, and we have all the dysfunction that you would see in a mining site in the third world. Mining economies, extraction economies, are kind of corrupt economies because one person or one company ends up controlling everything.”

Fascinating, rambling interview with stories that sometimes bring one up short. Worth reading (or listening to) in full.

The problem with Facebook is Facebook

Kara Swisher has joined the New York Times. Her first column pulls no punches. Sample:

In a post about the latest disinformation campaign, the company said about security challenges: “We face determined, well-funded adversaries who will never give up and are constantly changing tactics. It’s an arms race and we need to constantly improve too.”

The arms race metaphor is a good one, but not for the reasons Facebook intended. Here’s how I see it: Facebook, as well as Twitter and Google’s YouTube, have become the digital arms dealers of the modern age.

All these companies began with a gauzy credo to change the world. But they have done that in ways they did not imagine — by weaponizing pretty much everything that could be weaponized. They have mutated human communication, so that connecting people has too often become about pitting them against one another, and turbocharged that discord to an unprecedented and damaging volume.

They have weaponized social media. They have weaponized the First Amendment. They have weaponized civic discourse. And they have weaponized, most of all, politics.

Lots more where that came from. Worth reading in full.

And now for the mid-term elections

This from The Washington Post:

Facebook has removed fake accounts, possibly from Russia, that may have tried to influence the midterm elections. The company banned 32 accounts and pages on Facebook and Instagram after identifying what it called “coordinated inauthentic behavior.” The accounts and pages spent about $11,000 in advertising to promote posts that focused on divisive topics ranging from abolishing ICE to a “Unite the Right” rally in Washington, D.C. According to the New York Times, Facebook officials told lawmakers that Russia may be behind the campaign, but had yet to confirm the country’s involvement. The news comes after a Russian troll farm, known as the Internet Research Agency, (IRA) was accused of purposely interfering in the 2016 election. In a statement, Facebook said that “It’s clear that whoever set up these accounts went to much greater lengths” to hide their true identities than IRA did in the past.

Why populism dooms societies to technological obsolescence

Interesting essay by Ricardo Hausmann, a former minister of planning of Venezuela who is now an academic at Harvard. His argument is basically that societies which impose an ethnic rather than a civic idea of citizenship inevitably doom themselves to technological backwardness. The reason is that

implementing many technologies also requires ingredients that can be provided only through non-market mechanisms, and here governments play a critical role. Consider high-speed rail. Without government authorization and cooperation, no private company can build a rail line. Western Europe has more than 14,000 kilometers (8,700 miles) of high-speed rail, and China has over 25,000. The United States claims to have 56 kilometers, in a short stretch that covers less than 8% of the distance between Boston and Washington, DC. The reason is obvious: this is a technology that, like the electric car, requires a social decision and a government that enables that choice.

In short, technology requires a society that connects to the world, both through trade and openness to talent, in order to exploit the gains from modularization. It also requires a society that is able to develop a shared sense of purpose, one that is deep and powerful enough to direct the government to provide the public goods that new technologies require. The first requirement is facilitated by a society having a broader and more inclusive sense of who is a member. The second is facilitated by a deeper and more meaningful sense of membership.

Developing these attitudes is not easy. It requires a civic rather than an ethnic sense of nationhood. This is why the stakes in today’s policy debates in the West are not just about values. In a competitive world, societies pay dearly for being unable – or unwilling – to deliver what technology wants.

The Spanish Empire made the choice to expel the Jews and the Moors from its realm in the late fifteenth century. It tried and failed to impose its intolerance on its dominions in the Low Countries in the sixteenth century. But after an 80-year bloody war of independence, the Netherlands emerged as a beacon of tolerance and attracted some of Europe’s greatest talent, from Descartes to Spinoza. Not surprisingly, it became the world’s richest country during the seventeenth and eighteenth centuries.

It’s a good essay, marred only by Hausmann’s inexplicable endorsement of Kevin Kelly’s daft book, What Technology Wants.

Zuckerberg’s monster

This morning’s Observer column:

Who – or what – is Mark Zuckerberg? Obviously he’s the founder and CEO of Facebook, which is, in theory, a public company but is in fact his fiefdom, as a casual inspection of the company’s SEC filings confirms. They show that his ownership of the controlling shares means that he can do anything he likes, including selling the company against the wishes of all the other shareholders combined.

But the fact that Zuck wields autocratic power over a huge corporation doesn’t quite get the measure of him. A better metaphor is that he is the Dr Frankenstein de nos jours. Readers of Mary Shelley’s great 19th-century novel will know the story: of how an ingenious scientist – Dr Victor Frankenstein – creates a grotesque but sentient creature in an unorthodox scientific experiment. Repulsed by the monster he has made, Frankenstein flees, but finds that he cannot escape his creation. In the end, Frankenstein dies of exposure in the Arctic, pursuing the monster who has murdered his bride. We never learn what happened to the creature.

Facebook is Zuckerberg’s monster. Unlike Frankenstein, he is still enamoured of his creation, which has made him richer than Croesus and the undisputed ruler of an empire of 2.2 billion users. It has also given him a great deal of power, together with the responsibilities that go with it. But it’s becoming increasingly clear that his creature is out of control, that he’s uneasy about the power and has few good ideas about how to discharge his responsibilities…

Read on