One of my sons is walking in the Lake District this holiday. This morning he sent me this on his way to a summit.
Click on the image to get a bigger version.
January 1, 2020 is Public Domain Day: Works from 1924 are open to all!
This from Duke Law School:
On January 1, 2020, works from 1924 will enter the US public domain, where they will be free for all to use and build upon, without permission or fee. These works include George Gershwin’s Rhapsody in Blue, silent films by Buster Keaton and Harold Lloyd, and books such as Thomas Mann’s The Magic Mountain, E. M. Forster’s A Passage to India, and A. A. Milne’s When We Were Very Young. These works were supposed to go into the public domain in 2000, after being copyrighted for 75 years. But before this could happen, Congress hit a 20-year pause button and extended their copyright term to 95 years.
Now the wait is over. How will people celebrate this trove of cultural material? The Internet Archive will add books, movies, music, and more to its online library. HathiTrust will make tens of thousands of titles from 1924 available in its digital library. Google Books will offer the full text of books from that year, instead of showing only snippet views or authorized previews. Community theaters can screen the films. Youth orchestras can afford to publicly perform the music. Educators and historians can share the full cultural record. Creators can legally build on the past—reimagining the books, making them into films, adapting the songs.
I see the hand of James Boyle in this. A great scholar, and a wonderful advocate for the public domain.
Pitiless summing up in an NYRB review article by Fintan O’Toole on Joe Biden’s quest to be the bearer of the Kennedy flame in US politics:
The Master Clock has moved too far forward. The Kennedys are too long dead. “Irish Catholic” no longer carries that old underdog voltage of resistance to oppression. The center of gravity of Irish-American politics now gathers around Trump: Mick Mulvaney, Kellyanne Conway, Brett Kavanaugh. A politics of white resentment has drowned out the plaintive wail of common sorrow. The valley of tears has been annexed as a bastion of privileged white, male suffering. Biden, who once promised to turn back time, is an increasingly poignant embodiment of its pitilessness.
“To fail to understand that life is going to knock you down is to fail to understand the Irishness of life.”
My friend Quentin is one of the most intrepid people I know. The other night he camped by Loch Ness. He didn’t see any monsters, but did come away with a lovely night-time photograph
I’ve always been ambivalent about Christmas. Because my parents were’t very good at celebrations, my childhood experience of the festival was often one of disappointment. When I met Sue, my late wife, I had to change my views because she really loved Christmas and took great delight in every part of it, and our children learned that from her. But I remain acutely aware of the stresses it puts on people who are poor, unhappy or depressed, when the contrast between their own conditions and the glitzy, showy, consumer-driven atmosphere all around is painful. So it was sweet to find this message on one of the main pedestrian bridges across the Cam this Christmas.
This morning’s Observer column:
When the history of our time comes to be written, one of the things that will puzzle historians (assuming any have survived the climate cataclysm) is why we allowed ourselves to sleepwalk into dystopia. Ever since 9/11, it’s been clear that western democracies had embarked on a programme of comprehensive monitoring of their citizenry, usually with erratic and inadequate democratic oversight. But we only began to get a fuller picture of the extent of this surveillance when Edward Snowden broke cover in the summer of 2013.
For a time, the dramatic nature of the Snowden revelations focused public attention on the surveillance activities of the state. In consequence, we stopped thinking about what was going on in the private sector. The various scandals of 2016, and the role that network technology played in the political upheavals of that year, constituted a faint alarm call about what was happening, but in general our peaceful slumbers resumed: we went back to our smartphones and the tech giants continued their appropriation, exploitation and abuse of our personal data without hindrance. And this continued even though a host of academic studies and a powerful book by Shoshana Zuboff showed that, as the cybersecurity guru Bruce Schneier put it, “the business model of the internet is surveillance”.
The mystery is why so many of us are still apparently relaxed about what’s going on…
The Financial Times (behind paywall) at least gives clear answers.
So now we know where we stand. Happy New Year!