The end of The End of History man?

From a scarifying review by Stephen Holmes of Francis Fukuyama’s new book, Identity: the Demand for Dignity and the Politics of Resentment:

Fukuyama is right to reject criticism that his first book, The End of History and the Last Man (1992), was an expression of liberal triumphalism. Its gloomy insistence on the spiritual meaninglessness likely to befall late capitalist societies, in which atheist consumers have nothing serious to live for, rules out such breezy optimism. But he did imply, paradoxically, that after the wholly unanticipated collapse of communism there would be no more surprises about “the default form of government for much of the world, at least in aspiration.” What he now sees, but could not have foreseen at the time, was that the high tide of liberal democracy would last a mere fifteen years: “Beginning in the mid-2000s, the momentum toward an increasingly open and liberal world order began to falter, then went into reverse.” Identity politics, he has now concluded, explains why liberal democracy has ceased to impress much of the world as the ideal form of political and social organization.

Fukuyama’s analysis, says Holmes,

is flawed in several ways. Three decades ago, he argued that the human desire for respect and recognition was the driving force behind the universal embrace of liberal democracy. Today, he depicts the human desire for respect and recognition as the driving force behind the repudiation of liberal democracy. The reader’s hope for some account, or even mention, of this extraordinary volte face goes unfulfilled. Nor does Fukuyama squarely address the impossibility of explaining recent ups and downs in the prestige of liberal democracy by invoking an eternal longing of the human soul. What’s more, he fails to consider the possibility that after 1989 the obligation for ex-Communist countries to imitate the West, which was how his End-of-History thesis was put into practice, might itself have been experienced in countries like Hungary and Poland as a source of humiliation and subordination destined to excite antiliberal resentment and an aggressive reassertion of nationalism.

Wow! Great review..