How a bail-out works

From today’s Financial Times

The rain beats down on a small Irish town. The streets are deserted. Times are tough. Everyone is in debt and living on credit. A rich German arrives at the local hotel, asks to view its rooms, and puts on the desk a €100 note. The owner gives him a bunch of keys and he goes off for an inspection.

As soon as he has gone upstairs, the hotelier grabs the note and runs next door to pay his debt to the butcher. The butcher hurries down the street to pay what he owes to his feed merchant. The merchant heads for the pub and uses the note to pay his bar bill. The publican slips the note to the local hooker who’s been offering her services on credit. She rushes to the hotel to pay what she owes for room hire. As she puts the €100 note on the counter, the German appears, says the rooms are unsuitable, picks up his €100 note and leaves town.

No one did any work. No one earned anything. Everyone is out of debt. Everyone is feeling better. And that is how a bail-out works.

Obama’s Finest Hour

Further to my post about Obama’s Tucson speech…

During the 2008 presidential campaign, Gary Wills wrote a piece in the New York Review of Books in which he compared Barack Obama’s Philadelphia speech on race with Abraham Lincoln’s Cooper Union address during his own 1860 campaign. Wills noted that both men had had to separate themselves from embarrassing associations—Lincoln from John Brown’s violent abolitionism, and Obama from Jeremiah Wright’s black nationalism. They had to do this without engaging in divisive attacks or counter-attacks. They did it, Wills argued, “by appeal to the finest traditions of the nation, with hope for the future of those traditions. Obama renounced black nationalism without giving up black pride, which he said was in the great American tradition of self-reliance”.

On the NYRB blog Wills says:

The New York Review wanted to publish a booklet printing the Lincoln and Obama speeches together, but the Obama campaign discouraged that idea, perhaps to avoid any suspicion that they were calling Obama a second Lincoln. Well, I am willing to risk such opposition now, when I say that his Tucson speech bears comparison with two Lincoln speeches even greater than the Cooper Union address. In this case, Obama had to rise above the acrimonious debate about what caused the gunman in Tucson to kill and injure so many people. He side-stepped that issue by celebrating the fallen and the wounded and those who rushed to their assistance. He has been criticized by some for holding a “pep rally” rather than a mourning service. But he was speaking to those who knew and loved and had rallied around the people attacked. He was praising them and those who assisted them, and the cheers were deserved. He said that the proper tribute to them was to live up to their own high expectations of our nation. It was in that context, and not one of recrimination, that he called for civility, service—and, yes, heroism—in the country.

Denis Dutton, RIP

Denis Dutton, the philosopher-cum-scourge-of-mediocrity is dead at the ridiculously young age of 66. He was one of the joys of academic life, and a luminary of the early Web. I first got to know him when I was asked one Christmas for a list of my favourite web sites, and I put his Arts and Letters Daily at the very top because it was the opening page of every browser that I used. Shortly after that, I received a nice, sardonic email message from him, and thus began a sporadic but always enjoyable correspondence. Robert Cottrell has a nice tribute to him on The New York Review of Books blog.

Dutton’s genius lay not in his philosophy, but in his capacity to provoke intelligently. Look at him speaking at a TED conference last year, and you see not only a thinker, but also a charmer, a gentle bruiser, an ironist. Even more than an intellectual, he was an intellectual entrepreneur. In The Art Instinct he found a captivating idea that built on winning themes—evolution, beauty, sex—and he advanced it as if it were truth. At Philosophy and Literature, his great legacy was not so much the promotion of good writing, which all journals have as their object, but the destruction of bad writing, which few in the academy were brave enough to attempt. At ALD, he found his relative advantage not in the production of fine writing, but in the boutique retailing of it, to the benefit of everyone: writers, readers, Dutton himself.

At the end of his piece, Cottrell says “If only there were a ‘more»’ link at the end of Denis Dutton’s life, I would be clicking on it now.”

Me too.

The Colonel and the Net

Brian Whitaker has tuned into Colonel Gaddafi’s views about the Net.

Even you, my Tunisian brothers. You may be reading this Kleenex* and empty talk on the Internet.

This Internet, which any demented person, any drunk can get drunk and write in, do you believe it? The Internet is like a vacuum cleaner, it can suck anything. Any useless person; any liar; any drunkard; anyone under the influence; anyone high on drugs; can talk on the Internet, and you read what he writes and you believe it. This is talk which is for free. Shall we become the victims of “Facebook” and “Kleenex” and “YouTube”! Shall we become victims to tools they created so that they can laugh at our moods?

*Footnote: “Kleenex” is apparently Gaddafi-speak for WikiLeaks.

One wonders if any of this has anything to do with the fact that WikiLeaks leaked the name of the Colonel’s voluptuous ‘nurse’?