Sixty years on

Today is the 60th anniversary of CP Snow’s celebrated Rede Lecture on the Two Cultures, which started an argument that sometimes rages still. Tim Harford has a nice essay marking the anniversary. Sample:

Snow was on to something important. His message was garbled, in fact, because he was on to several important things at once. The first is the challenge of collaboration. If anything, The Two Cultures understates that. Yes, the classicists need to work with the scientists, but the physicists also need to work with the biologists, the economists must work with the psychologists, and everyone has to work with the statisticians. And the need for collaboration between technical experts has grown over time because, as science advances and problems grow more complex, we increasingly live in a world of specialists.

The economist Benjamin Jones has been studying this issue by examining databases of patents and scientific papers. His data show that successful research now requires larger teams filled with more specialised researchers. Scientific and material progress demands complex collaboration.

Snow appreciated — in a way that many of us still do not — how profound that progress was. The scientist and writer Stephen Jay Gould once mocked Snow’s prediction that “once the trick of getting rich is known, as it now is, the world can’t survive half rich and half poor” and that division would not last to the year 2000. “One of the worst predictions ever printed,” scoffed Gould in a book published posthumously in 2003.

Had Gould checked the numbers, he would have seen that between 1960 and 2000, the proportion of people living in extreme poverty had roughly halved, and it has continued to fall sharply since then. Snow’s 40-year forecast was more accurate than Gould’s 40 years of hindsight. Even when we fancy ourselves broadly educated, as Gould did, we may not know what we don’t know. That was one of Snow’s points.

But the deepest point of all — buried a little too deep, perhaps — is a practical problem that remains as pressing today as it was in 1959: how to reconcile technical expertise with the demands of policy and politics. In short — have we really had enough of experts?

The historian Lisa Jardine highlights this sentence in Snow’s argument: “It is the traditional culture, to an extent remarkably little diminished by the emergence of the scientific one, which manages the western world.” We didn’t decide we’d had enough of experts in 2016; we made that decision long ago.

Cambridge University Press published a nice anniversary edition of the lectures a while back, with a wonderful introductory essay by Stefan Collini.

In some ways, Snow was a sad — and sometimes a ponderous — figure. I met him once. I was writing a profile of Solly Zuckerman at the time and went to see him in his office in London (he was an official in Harold Wilson’s administration). I found him to be helpful and generous with his time.

The technical is political. Now what?

Bruce Schneier has been valiantly going on about this for a while. Once upon a time, digital technology didn’t have many social, political or democratic ramifications. Those days are over. Universities, companies, software engineers and governments need to think about this — and tool up for it. Here’s an excerpt from one of Bruce’s recent posts on the subject:

Technology now permeates society in a way it didn’t just a couple of decades ago, and governments move too slowly to take this into account. That means technologists now are relevant to all sorts of areas that they had no traditional connection to: climate change, food safety, future of work, public health, bioengineering.

More generally, technologists need to understand the policy ramifications of their work. There’s a pervasive myth in Silicon Valley that technology is politically neutral. It’s not, and I hope most people reading this today knows that. We built a world where programmers felt they had an inherent right to code the world as they saw fit. We were allowed to do this because, until recently, it didn’t matter. Now, too many issues are being decided in an unregulated capitalist environment where significant social costs are too often not taken into account.

This is where the core issues of society lie. The defining political question of the 20th century was: “What should be governed by the state, and what should be governed by the market?” This defined the difference between East and West, and the difference between political parties within countries. The defining political question of the first half of the 21st century is: “How much of our lives should be governed by technology, and under what terms?” In the last century, economists drove public policy. In this century, it will be technologists.

The future is coming faster than our current set of policy tools can deal with. The only way to fix this is to develop a new set of policy tools with the help of technologists. We need to be in all aspects of public-interest work, from informing policy to creating tools all building the future. The world needs all of our help.

Yep.

What Trump doesn’t know

From Kara Swisher:

I’m sorry to be the one to have to tell the president, but someone has to: Social media is not the public square, not even a virtual one.

Not Facebook. Not Reddit. Not YouTube. And definitely not Twitter, where a few days after Facebook announced it was barring some extremist voices like Alex Jones, President Trump furiously tapped out: “I am continuing to monitor the censorship of AMERICAN CITIZENS on social media platforms. This is the United States of America — and we have what’s known as FREEDOM OF SPEECH! We are monitoring and watching, closely!!”

He can monitor (yes, that’s definitely a creepy word) and watch all he wants, but it will not matter one bit. Because the First Amendment requires only that the government not make laws that restrict freedom of speech for its citizens…