Don’t post on Facebook unless you are prepared to face the consequences
This morning’s Observer column:
Earlier this month Anne Borden King posted news on her Facebook page that she had been diagnosed with breast cancer. Since then, she reports, “my Facebook feed has featured ads for ‘alternative cancer care’. The ads, which were new to my timeline, promote everything from cumin seeds to colloidal silver as cancer treatments. Some ads promise luxury clinics – or even ‘nontoxic cancer therapies’ on a beach in Mexico.”
The irony is that King is the last person likely to fall for this crap. She’s a consultant for the watchdog group Bad Science Watch and a co-founder of the Campaign Against Phony Autism Cures. So she effortlessly recognised the telltale indicators of pseudoscience marketing – unproven and sometimes dangerous treatments, promising simplistic solutions and support. In that sense she is the polar opposite of, say, Donald Trump.
But one sentence in her thoughtful article brought me up short…
Please, Matt Hancock, let us see our loved ones with dementia
A justifiably angry piece by my friend Nicci Gerrard, who was the co-founder of John’s Campaign, which she launched after her beloved father’s dementia worsened dramatically when he was in hospital and his children were not allowed to visit him.
Ten days ago, in response to a letter from seven dementia charities and organisations, the health secretary, Matt Hancock, announced that the ban on visits to care homes was “coming to an end very soon”. That brought a huge sense of relief to the thousands of family carers who have been unable to see their relatives for almost four months. But since then: nothing. Was it an empty promise, a disgraceful piece of window dressing? Perhaps the health secretary could tell us what “very soon” means; how many days are there in “a few days”?
The letter was sent by John’s Campaign, the Alzheimer’s Society, Alzheimer’s Research UK, Dementia UK, Young Dementia UK, Innovations in Dementia and Tide and called for the government to grant family and friend carers the same status as a “key worker” care home member of staff, allowing them the same access to care homes with the same provision of testing so they can meet the essential needs of residents…
The neglect of care homes from the outset has been one of the greatest scandals in the Johnson regimes handling of the crisis. My mother-in-law, who also had dementia, died because she was in an unprotected care home.
Wacky reasoning and the virus
Tim Harford has a nice piece in the weekend FT about self-fulfilling prophecies.
A vocal minority argues that Covid-19 is not much worse than the influenza we ignore every winter, so both mandatory lockdowns and voluntary precautions have been unnecessary.
A glance at the data gives that argument a veneer of plausibility. The UK has suffered about 65,000 excess deaths during the first wave of the pandemic, and 25,000-30,000 excess deaths are attributed to flu in England alone during bad flu seasons.
Is the disparity so great that the country needed to grind to a halt?
The flaw in the argument is clear: Covid was “only” twice as bad as a bad flu season because we took extreme measures to contain it. The effectiveness of the lockdown is being used as an argument that lockdown was unnecessary. It is frustrating, but that is the nature of a self-defeating prophecy in a politicised environment.
Nice. And necessary.
Recovery from Covid-19 will be threatened if we don’t learn to control big tech
My OpEd piece in today’s Observer.
As societies try to recover from the pandemic, an alarming scenario begins to loom. It goes like this: a vaccine is invented and countries embark on massive vaccination programmes. However, conspiracy theorists use social media to oppose the programme and undermine public confidence in the vaccination drive. It will be like the anti-MMR campaign but on steroids.
What we have learned from the coronavirus crisis so far is that the only way to manage it is by coherent, concerted government action to slow the transmission rate. As societies move into a vaccination phase, then an analogous approach will be needed to slow the circulation of misinformation and destructive antisocial memes on social media. Twitter would be much improved by removing the retweet button, for example. Users would still be free to pass on ideas but the process would no longer be frictionless. Similarly, Facebook’s algorithms could be programmed to introduce a delay in the circulation of certain kinds of content. YouTube’s recommender algorithms could be modified to prioritise different factors from those they currently favour. And so on.
Measures such as these will be anathema to the platforms. Tough. In the end, they will have to make choices between their profits and the health of society. If they get it wrong then regulation is the only way forward. And governments will have to remember that to govern is to choose.
Freud and the pandemic
Striking essay by Alax Danco.
Three months ago, he wrote this:
Over the next few months, across America, a lot of people are going to die. And they’re going die because other Americans are – not just cluelessly, but gleefully – refusing to wear masks, and celebrating it, the way you’d celebrate winning a football game. Meanwhile, the urgent topic occupying all of the air time in elite circles isn’t the pandemic, or its generational economic devastation; it’s “how bad should other people be allowed to make you feel online?”
And now, he concluded,
So yeah, it did, indeed, get worse.
You know who would really have recognized and understood this moment? Sigmund Freud.
In retrospect, he thinks, “the critical mistake of the pandemic was telling Americans that masks protect other people”.
The minute that wearing masks became about protecting other people, it was game over for America. Masks became a symbol of the superego; and as far as symbolism goes, it’s laid on pretty thick. (It’s literally something that you put on your face into order to stop yourself from spraying germs onto other people, and therefore suppress your own guilt of being part of a pandemic!) The minute masks became about suppressing yourself to protect others, the narrative became: The Elites want you to feel guilty about not wearing a mask, just like they want you to feel guilty about driving a car, or eating a burger, or anything else you love. Don’t let them!
Our reaction to this narrative misses what’s really being said. If you’ve ever thought, “how stupid do you have to be to think the government wants to control with a mask”, pause for a minute and think about what’s really being communicated. The real message is “they want to control you with guilt.” Doesn’t sound so stupid anymore, does it? Freud would certainly argue that this message gets it exactly right.
Unfortunately, there is a right answer. Wear the stupid mask. This should be a conversation about public health, not yet another forum for symbolic battle between the ego and superego. And in most countries, that’s the case; people cooperate, wear masks, and their countries can cautiously reopen and get back to something like normal life. Not in America, though! In America, you see political talking heads saying things like “Mask-wearing has become a totem, a secular religious symbol. Christians wear crosses, Muslims wear a hijab, and members of the Church of Secular Science bow to the Gods of Data by wearing a mask as their symbol, demonstrating that they are the elite; smarter, more rational, and morally superior to everyone else.”
Actually, it’s not just in America that you hear people talking like that. A colleague of mine came back wearily from a meeting of his College’s Council the other day, after a two-hour argument about whether students and staff ought to be compelled to wear face masks in the Autumn.
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