Two utopias, but only one earth

Bruno Latour has an interesting essay on the implications of Brexit and Trump. His main point is that both Trump and Clinton were selling utopian fantasies: one about reversing globalisation, the other about keeping it going but with a better bedside manner. Neither is now plausible because the earth cannot take it any more. “Our incapacity to foresee”, Latour writes,

has been the main lesson of this cataclysm: how could we have been so wrong? All the polls, all the newspapers, all the commentators, the entire intelligentsia. It is as if we had completely lacked any means of encountering those whom we struggled even to name: the “uneducated white men,” the ones that “globalization left behind”; some even tried calling them “deplorables.”

There’s no question that those people are out there, but we have utterly failed to hear their voices, let alone represent them. Despite having spent the past six weeks at American universities, I have yet to hear a single account of those “other people” that is realistic enough to truly unsettle us. They are, it seems, just as invisible, inaudible, and incomprehensible as the Barbarians outside the gates of Athens. We, the “intellectuals,” live in a bubble — or, perhaps better, on an archipelago amid a sea of discontents.

The real tragedy, though, is that the others live in a bubble, too: a world of the past completely undisturbed by climate change, a world that no fact, study, or science can shake. After all, they swallowed all the lies of the calls to restore an old order with perfect enthusiasm, while the alarm bells of the fact-checkers went on ringing unheard. A Trump goes on lying and cheating without remorse, and what a pleasure it is to be misled. We can’t expect them to play the roles of good, common-sense people, with their feet planted firmly on the ground. Their ideals are even more illusory than ours.

We thus find ourselves with our countries split in two, each half becoming ever less capable of grasping its own reality, let alone the other side’s. The first half — let us call them the globalized — believe that the horizon of emancipation and modernity (often confused with the reign of finance) can still expand to embrace the whole planet. Meanwhile, the second half has decided to retreat to the Aventine Hill, dreaming of a return to a past world…

Nice essay, worth reading in full.

Zuckerberg’s problem: he makes money from fake news

This morning’s Observer column:

Zuckerberg says that he doesn’t want fake news on Facebook, but it turns out that getting rid of it is very difficult because “identifying the ‘truth’ is complicated”. Philosophers worldwide will agree with that proposition. But you don’t need to have a Nobel prize to check whether the pope did indeed endorse Trump or whether Clinton conducted the supposed purchases of arms or a Maldives house.

Zuckerberg’s problem is that he doesn’t want to engage in that kind of fact-checking, because that would be a tacit acknowledgement that Facebook is a publisher rather than just a technology company and therefore has some editorial responsibilities. And what he omits to mention is that Facebook has a conflict of interest in these matters. It makes its vast living, remember, from monitoring and making money from the data trails of its users. The more something is “shared” on the internet, the more lucrative it is for Facebook…

Read on

Being wise after the event is not so easy either

This from Todd Gitlin:

Amid all the postmortems after an election campaign that will live in infamy, one historical principle ought to be kept uppermost in our minds. A narrow loss cannot possibly be laid at a single door. History does not work in straight lines in which A — and nothing but A — causes B, as the location, trajectory and spin of the basketball leaving the hand of LeBron James sends the ball through the hoop. It follows, then, that recriminations ought to be tempered. For one thing, as political scientist Jeff Isaac has lucidly written in an appeal for intellectual and emotional modesty: “[I]t is simply impossible to definitively settle complex questions of political and historical causality. This is what keeps historians and social scientists in business, for good or ill.”

Yep. Isaac’s piece is worth reading btw.

Rules for Survival

trump_appointments

Already, as the shock subsides, people are reaching desperately for an illusion of normality. And we can see two things happening.

The first comprises efforts to persuade people that Trump can’t be as dangerous as he seemed during the campaign, that he’s a typical salesman — willing to say anything to close the deal. And that the American constitutional system was so constructed to prevent any tyrant being an efficient wielder of power.

The second is that we see the aphrodisiac effect of power in action. It’s like great wealth — power creates a force-field around individuals that leads apparently sane and decent people to lose their judgement, and sometimes their principles. And of course it’s a giant attractor for unscrupulous and ambitious people. We could see this happening on CNN on the night of the election: the panellist who was supposed to represent the Trump point of view was treated like a pariah at the beginning of the night; but by the end he had attained the status of the Oracle of Delphi. We will see a lot more of this kind of servile cringe in the months ahead.

Meanwhile in the New York Review of Books Masha Gessen, a Russian and American journalist, author, and activist noted for her opposition to Vladimir Putin, has written a powerful antidote to this kind of human frailty. Her piece is worth reading in full, but here’s an excerpt from her ‘Rules for Surviving’ autocracy.

Rule #1: Believe the autocrat. He means what he says. [See the photograph above.] Whenever you find yourself thinking, or hear others claiming, that he is exaggerating, that is our innate tendency to reach for a rationalization. This will happen often: humans seem to have evolved to practice denial when confronted publicly with the unacceptable…

Rule #2: Do not be taken in by small signs of normality. Consider the financial markets this week, which, having tanked overnight, rebounded following the Clinton and Obama speeches. Confronted with political volatility, the markets become suckers for calming rhetoric from authority figures. So do people. Panic can be neutralized by falsely reassuring words about how the world as we know it has not ended…

Rule #3: Institutions will not save you. It took Putin a year to take over the Russian media and four years to dismantle its electoral system; the judiciary collapsed unnoticed…

Rule #4: Be outraged. If you follow Rule #1 and believe what the autocrat-elect is saying, you will not be surprised. But in the face of the impulse to normalize, it is essential to maintain one’s capacity for shock. This will lead people to call you unreasonable and hysterical, and to accuse you of overreacting. It is no fun to be the only hysterical person in the room. Prepare yourself.

Rule #5: Don’t make compromises. Like Ted Cruz, who made the journey from calling Trump “utterly amoral” and a “pathological liar” to endorsing him in late September to praising his win as an “amazing victory for the American worker,” Republican politicians have fallen into line. Conservative pundits who broke ranks during the campaign will return to the fold. Democrats in Congress will begin to make the case for cooperation, for the sake of getting anything done—or at least, they will say, minimizing the damage…

Rule #6: Remember the future. Nothing lasts forever. Donald Trump certainly will not, and Trumpism, to the extent that it is centered on Trump’s persona, will not either. Failure to imagine the future may have lost the Democrats this election. They offered no vision of the future to counterbalance Trump’s all-too-familiar white-populist vision of an imaginary past.